811). "If instant world government, Charter review, and a greatly strengthened International Court do not provide the answers, what hope for progress is there? The answer will not satisfy those who seek simple solutions to complex problems, but it comes down essentially to this: The hope for the foreseeable lies, not in building up a few ambitious central institutions of universal membership and general jurisdiction as was envisaged at the end of the last war, but rather in the much more decentralized, disorderly and pragmatic process of inventing or adapting institutions of limited jurisdiction and selected membership to deal with specific problems on a case-by-case basis ... In short, the 'house of world order' will have to be built from the bottom up rather than from the top down. It will look like a great 'booming, buzzing confusion,' to use William James' famous description of reality, but an end run around national sovereignty, eroding it piece by piece, will accomplish much more than the old-fashioned frontal assault." (Richard N. Gardner, in Foreign Affairs (April 1974)).
812). "The existing order is breaking down at a very rapid rate, and the main uncertainty is whether mankind can exert a positive role in shaping a new world order or is doomed to await collapse in a passive posture. We believe a new order will be born no later than early in the next century and that the death throes of the old and the birth pangs of the new will be a testing time for the human species." (Richard A. Falk, in an article entitled "Toward a New World Order: Modest Methods and Drastic Visions," in the book "On the Creation of a Just World Order" (1975)).
813). "My country's history, Mr. President, tells us that it is possible to fashion unity while cherishing diversity, that common action is possible despite the variety of races, interests, and beliefs we see here in this chamber. Progress and peace and justice are attainable. So we say to all peoples and governments: Let us fashion together a new world order." (Henry Kissinger, in address before the General Assembly of the United Nations, October 1975)).
814). "At the old Inter-American Office in the Commerce Building here in Roosevelt's time, as Assistant Secretary of State for Latin American Affairs under President Truman, as chief whip with Adlai Stevenson and Tom Finletter at the founding of the United Nations in San Francisco, Nelson Rockefeller was in the forefront of the struggle to establish not only an American system of political and economic security but a new world order." (Part of article in the New York Times (November 1975))
815). "A New World Order" -- title of article on commencement address at the University of Pennsylvania by Hubert H. Humphrey, printed in the Pennsylvania Gazette (June 1977)
816). A.N. FIELD, The Truth About the Slump, page 208: "The World today, however provides a spectacle of a great concentration of Jewish power. In New York there is a concentration of Jewish financial power dominating the entire world in its material affairs, and side by side with it is the greatest physical concentration of the Jews ever recorded. On the other side of the globe, there has taken place in Russia the greatest concentration of the Jewish revolutionary activity in all history... The enormously significant thing in the world today is that both this power of the purse (Theodor Herzl's "terrible (Jewish) power of the purse") and revolutionary activity are working in the direction of destroying the entire existing order of things, and not only are they working in a common direction, but there is a mass of evidence that they are working in unison."
817). H.H. BEAMISH, N.Y. speech, 1937: "Communism is Judaism. The Jewish Revolution in Russia was in 1918."
818). HILARY COTTER, author of Cardinal Minszenty, The Truth About His Real "Crime," page 6: "Communism and Judaism are one and the same."
819). ADRIEN ARCAND, Canadian political leader in New York Speech, October 30, 1937: "There is nothing else in Communism - a Jewish conspiracy to grab the whole world in their clutches; and no intelligent man in the world can find anything else, except the Jews, who rightly call it for themselves a "paradise on earth." Jews are eager to bring Communism, because they know what it is and what it means. It is because Communism has not been fought for what it really is - a Jewish scheme invented by Jews - that it has progressed against all opposition to it. We have fought the smoke-screen presented by Jewish dialecticians and publicists, refusing to fight the inventor, profiteer and string-puller. Because Christians and Gentiles have come to fear the Jews, fear the truth, and they are paralyzed by the paradoxical slogans shouted by the Jews."
820). REV. KENNETH GOFF, in STILL 'TIS OUR ANCIENT FOE, page 99 "The Frankenstein of Communism is the product of the Jewish mind, and was turned loose upon the world by the son of a Rabbi, Karl Marx, in the hopes of destroying Christian civilization - as well as others. The testimony given before the Senate of the United States which is take from the many pages of the Overman Report, reveals beyond a shadow of a doubt that Jewish bankers financed the Russian Revolution."
POPES, ROMAN CATHOLIC.
821). SYLVESTER I. Condemned Jewish anti-Christian activity.
822). GREGORY I ('The Great'). Protested wholesale circumcision of Christian slaves by Jewish traders, who monopolized the slave trade in Europe and the Middle East and were widely suspected of supplying white girls to Oriental and African buyers.
823). GREGORY VIII. Forbade Jews to have power over Christians, in a letter to Alfonso VI of Castile.
824). GREGORY IX. Condemned the TALMUD as containing "every kind of vileness and blasphemy against Christian doctrine."
825). BENEDICT XIII. His Bull on the Jewish issue (1450) declared: "The heresies, vanities and errors of the TALMUD prevent their knowing the truth."
826). JULIUS III. Contra Hebreos retinentes libros (1554) ordered the TALMUD burned "everywhere" and established a strict censorship over Jewish genocidal writings - an order that has never been rescinded and which presumably is still binding upon Catholics.
827). PAUL IV. Cum nimis absurdim (1555) promulgated immediately after his coronation, was a powerful condemnation of Jewish usury. It embodies a model legal code to curb Jewish power that was recommended to all communities.
828). PIUS IV. Condemned Jewish genocidal writings.
829). PIUS V. Hebraeorum gens (1569) expelled all Jews from the Papal States.
830). GREGORY XIII. Declared that Jews: "continue to plot horrible crimes" against Christians "with daily increasing audacity."
831). CLEMENT VIII. Condemned Jewish genocidal writings.
832). ALEXANDER VIII. Condemned Jewish genocidal writings.
833). BENEDICT XIV. Quo Primum 1751) denounced Jewish control of commerce and "systematical despoliation" of the Christian through usury.
834). PIUS VII. Known generally as an 'anti-Semite' by Jewish writers.
835). BENEDICT XV. Warned, in 1920, against "the advent of a Universal Republic which is longed for by all the worst elements of disorder." This is resented by some Jews because of their active sponsorship and direction of such projects as the League of Nations and United Nations. - And in effect, all Popes who have issued editions of the Index Expurgatorius, in which Jewish genocidal and anti-Christian writings are condemned, according to the instructions of the Council of Trent.
836). GRANT, USYSSES S. 19th century American general, politician. While in command of the 13th Army Corps, headquartered at Oxford, Mississippi, he became so infuriated at Jewish camp-followers attempting to penetrate the conquered territory that he finally attempted to expel the Jews: "I have long since believed that in spite of all the vigilance that can be infused into post commanders, the special regulations of the Treasury Department have been violated, and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officers at Columbus to refuse all permits to Jews to come South, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any woodyard on the river and make their way through the country. If not permitted to buy cotton themselves, they will act as agents for someone else, who will be at military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate, paying gold. (Letters to C. P. Wolcott, assistant secretary of war, Washington, December 17, 1862)
1). The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.
2). Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and anyone returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permits from these headquarters.
3). No permits will be given these people to visit headquarters for the purpose of making personal application for trade permits. By order of Major Gen. Grant Jno. A. Rawlings, Assistant Adjutant General (General Order Number 11, December 17, 1862)
The expulsion order was immediately countermanded by the general-in-chief, H. W. Halleck, in Washington. Apparently the expelled Jews had immediately contacted their kinsmen there and had pressure brought to bear.
837). SHERMAN, WILLIAM T. 19th century American soldier. In a letter from Union-occupied Memphis, July 30, 1862, he wrote: "I found so many Jews and speculators here trading in cotton, and secessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use - the purchase of arms and ammunition... Of course, I have respected all permits by yourself or the Secretary of the Treasury, but in these new cases (swarms of Jews), I have stopped it." (The Sherman Letters)
838). ROSS, L. F. 19th century American military man. As did Generals ULYSSES S. GRANT and WILLIAM T. SHERMAN, Ross confronted Jewish 'carpetbagging' cotton traders preying upon captured Confederate areas during the Civil War. In a letter to General John A. McClernand, he wrote: "The cotton speculators are quite clamorous for aid in the getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make it pay to the Government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away."
839). OLMSTED, GREDERICK LAW. 19th century American architect, historian. "A swarm of Jews has, within the last ten years, settled in every Southern town, many of them men of no character, opening cheap clothing and trinket shops, ruining or driving out of business many of the old retailers, and engaging in an unlawful trade with the simple Negroes, which is found very profitable. (The Cotton Kingdom. For other views on Jewish involvement in exploiting the South, see ULYSSES S. GRANT and MARK TWAIN.)
840). TWAIN, MARK (S. L. Clemens). 19th century American writer. "In the U.S. cotton states, after the war... the Jew came down in force, set up shop on the plantation, supplied all the Negroes' wants on credit, and at the end of the season was the proprietor of the Negro's share of the present crop and part of the next one. Before long, the whites detested the Jew. The Jew is being legislated out of Russia. The reason is not concealed. The movement was instituted because the Christian peasant stood no chance against his commercial abilities. The Jew was always ready to lend on a crop. When settlement day came, he owned the crop; the next year he owned the farm - like Joseph. In the England of John's time everybody got into debt to the Jew. He gathered all lucrative enterprises into his hands. He was the King of Commerce. He had to be banished from the realm. For like reasons, Spain had to banish him 400 years ago, and Austria a couple of centuries later. In all ages Christian Europe has been obliged to curtail his activities. If he entered upon a trade, the Christian had to retire from it. If he set up as a doctor, he took the business. If he exploited agriculture, the other farmers had to get at something else. The law had to step in to save the Christian from the poor-house. Still, almost bereft of employments, he found ways to make money. Even to get rich. This history has a most sordid and practical commercial look. Religious prejudices may account for one part of it, bit not for the other nine. Protestants have persecuted Catholics - but they did not take their livelihoods away from them. Catholics have persecuted Protestants - bit they never closed agriculture and the handicrafts against them. I feel convinced that the Crucifixion has not much to do with the world's attitude toward the Jew; that the reasons for it are much older than that event ... I am convinced that the persecution of the Jew is not in any large degree due to religious prejudice. No, the Jew is a money-getter. He made it the end and aim of his life. He was at it in Rome. He has been at it ever since. His success has made the whole human race his enemy. You will say that the Jew is everywhere numerically feeble. When I read in the Encyclopedia Britannica that the Jewish population in the United States was 250,000 I wrote the editor and explained to him that I was personally acquainted with more Jews than that, and that his figures were without doubt a misprint for 25,000,000. People told me that they had reasons to suspect that for business reasons, many Jews did not report themselves as Jews. It looks plausible. I am strongly of the opinion that we have an immense Jewish population in America. I am assured by men competent to speak that the Jews are exceedingly active in politics. ("Concerning the Jews," Harper's Monthly Magazine, September 1899) Twain's opinion on the Jews is probably the best-kept secret in American literary history. Immediately after his death, his eccentric daughter Clara married - or was married by - the Jewish piano player, Ossip Galbrilowitsch. Twain's publishers were given speedy instructions to delete "Concerning the Jews" from the collected works, where it had appeared in the book The Man that Corrupted Hadleybury & Other Stories. (1) Since Jews provided most of the agitators and orators who pushed forward the Abolition campaign that culminated in the Civil War (which Jewish bankers largely financed, on both sides), it seems a legitimate question whether there was any preplanning for the wholesale - and retail - economic looting done by mainly Jewish carpetbaggers after the war. (2) We have cited a host of other writers on the terrible economic depredation that Jewry visited on the people of Tzarist Russia.
841). ERNEST RENAN, French historian: "The Jews are not merely a different religious community, but - and this is the most important factor - ethnically an altogether different race. The European felt instinctively that the Jew is a stranger, who immigrated from Asia. The so-called prejudice is natural sentiment. Civilization will overcome antipathy against the Israelite who merely professes another religion, but never against the racially different Jew...In Eastern Europe the Jew is the cancer slowly eating into the flesh of other nations. Exploitation of the people is his only aim. Selfishness and a lack of personal courage are his chief characteristics; self-sacrifice and patriotism are altogether foreign to him."
842). GOLDWIN SMITH, Professor of Modern History at Oxford, wrote in Nineteenth Century, October 1881: "The Jew alone regard his race as superior to humanity, and looks forward not to its ultimate union with other races, but to its triumph over them all and to its final ascendancy under the leadership of a tribal Messiah."
843). H.L. MENCKEN: 20th century American writer: "The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered they lack any of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display." (Treatise on the Gods)
844). The fact that what are commonly spoken of as rights are often really privileges is demonstrated in the case of the Jews. They resent bitterly their exclusion from certain hotels, resorts and other places of gathering, and make determined efforts to horn in. But the moment any considerable number of them horns in, the attractions of the place diminish, and the more pushful Jews turn to one where they are still nicht gewuenscht ...("not wanted.") "I am one of the few Goyim who have ever actually tackled the TALMUD. I suppose you now expect me to add that it is a profound and noble work, worthy of hard study by all other GOYIM. Unhappily, my report must differ from this expectation. It seems to me, save for a few bright spots, to be quite indistinguishable from rubbish..." "The Jewish theory that the GOYIM envy the superior ability of the Jews is not borne out by the facts. Most GOYIM, in fact, deny that the Jew is superior, and point in evidence to his failure to take the first prizes: he has to be content with the seconds. No Jewish composer has ever come within miles of Bach, Beethoven and Brahms; no Jew has ever challenged the top-flight painters of the world, and no Jewish scientist has equaled Newton, Darwin, Pasteur or Mendel. In the latter bracket such apparent exception as Ehrlich, Freud and Einstein are only apparent. Ehrlich, in fact, contributed less to biochemical fact than to biochemical theory, and most of his theory was dubious. Freud was nine-tenths quack, and there is sound reason for believing that even Einstein will not hold up: in the long run his curved space may be classed with the psychosomatic bumps of Gall and Spurzheim. But whether this inferiority of the Jew is real or only a delusion, it must be manifest that it is generally accepted. The GOY does not, in fact, believe that the Jew is better than the non-Jew; the most he will admit is that the Jew is smarter at achieving worldly success. But this he ascribes to sharp practices, not to superior ability." (Minority Report: H. L. Mencken's Notebooks)
845). SHAW, GEORGE BERNARD. 20th century British dramatist: "This is the real enemy, the invader from the East, the Druze, the ruffian, the oriental parasite; in a word: the Jew. (London Morning Post, December 3, 1925)
846). This craving for bouquets by Jews is a symptom of racial degeneration. The Jews are worse than my own people. Those Jews who still want to be the chosen race (chosen by the late Lord Balfour) can go to Palestine and stew in their own juice. The rest had better stop being Jews and start being human beings. (Literary Digest, October 12, 1932)
847). WAGNER, RICHARD. 19th century German composer: "The Jew has never had an art of his own, hence never a live of art-enabling import... "So long as the separate art of music had a real organic life-need in it, down to the epochs of Mozart and Beethoven, there was nowhere to be found a Jew composer: it was utterly impossible for an element quiet foreign to that living organism to take a part in the formative stages of that life. Only when a body's inner death is manifest, do outside elements win the power of judgment in it - yet merely to destroy it. On one thing am I clear: that is the influence which the Jews have gained upon our mental life, as displayed in the deflection and falsification of our highest culture-tendencies. Whether the downfall of our culture can be arrested by a violent rejection of the destructive alien element, I an unable to decide, since that would require forces with whose existence I am unacquainted. (Judaism in Music)
848). SOMBART, WERNER. 20th century German economist: "Capitalism was born from the money loan. Money lending contains the root idea of capitalism. Turn to the pages of the TALMUD and you will find that the Jews made an art of lending money. They were taught early to look for their chief happiness in the possession of money. They fathomed all the secrets that lay hid in money. They became Lords of Money and Lords of the World...
849). FITZGERALD, F. SCOTT. 20th century American novelist: "Down a tall busy street he read a dozen Jewish names on a line of stores; in the door of each stood a dark little man watching the passers from intent eyes - eyes gleaming with suspicion, with pride, with clarity, with cupidity, with comprehension. New York - he could not dissociate it from the slow, upward creep of this people - the little stores, growing, expanding, consolidating, moving, watched over with hawks' eyes and a bee's attention to detail - they [were Jews.]
850). EMERSON, RALPH WALDO. 19th century American philosopher, poet: "The sufferance which is the badge of the Jew has made him, in these days, the ruler of the rulers of the earth. (Fate an essay)
851). BURTON, SIR RICHARD FRANCIS. 19th century British diplomat, writer. After a sting as consul at Damascus, Syria, where some years before, a Catholic priest was allegedly murdered in a blood ritual by Jews, Burton took an interest in the matter. His investigations satisfied him that such killings actually were performed by certain sects of Jews. "The Jew's hand was ever, like Ishmael's, against every man but those belonging to the Synagogue. His fierce passions and fiendish cunning, combined with abnormal powers of intellect, with intense vitality, and with a persistency of purpose which the world has rarely seen, and whetted moreover by a keen thirst for blood engendered by defeat and subjection, combined to make him the deadly enemy of all mankind, whilst his unsocial and iniquitous Oral Law contributed to inflame his wild lust of pelf, and to justify the crimes suggested by spite and superstition."
852). DREISER, THEODORE. 20th century American writer: "New York to me is a scream - a Kyke's dream of a ghetto. The Lost Tribe has taken the island. (Letter to H. L. Mencken, November 5, 1922) "
853). "Liberalism, in the case of the Jew, means internationalism. If you listen to Jews discuss Jews, you will find they are mone-minded, very sharp in practice. The Jews lack the fine integrity which at last is endorsed, and to a certain degree followed, by lawyers of other nationalities. The Jew has been in Germany for a thousand years, and he is still a Jew. He has been in America for all of 200 years, and he has not faded into a pure American by any means - and he will not. (Letter to Hutchins Hapgood, The Nation magazine, April 17, 1935)"
854). WELLS, H. G. 20th century British writer: "The Jews looked for a special savior, a messiah, who was to redeem mankind by the agreeable process of restoring the fabulous glories of David and Solomon, and bringing the whole world at last under the firm but benevolent Jewish heel." (The Outline of History)
855). "Zionism is an expression of Jewish refusal to assimilate. If the Jews have suffered, it is because they have regarded themselves as a chosen people." (The Anatomy of Frustration)
856). "A careful study of anti-Semitism prejudice and accusations might be of great value to many Jews, who do not adequately realize the irritations they inflict." (Letter of November 11, 1933)
857). Wells was in the habit of referring to KARL MARX as "a shallow third-rate Jew," and "a lousy Jew" in private correspondence. (Norman MacKenzie, H. G. Wells)
858). LINDBERGH, CHARLES. 20th century American aviator, writer. Wednesday, August 23, 1939: "We are disturbed about the effect of the Jewish influence in our press, radio and motion pictures. It may become very serious. [Fulton] Lewis told us of one instance where the Jewish advertising firms threatened to remove all their advertising from the Mutual system if a certain feature were permitted to go on the air. The threat was powerful enough to have the feature removed."
859). Thursday, May 1, 1941: "The pressure for war is high and mounting. The people are opposed to it, but the Administration seems to have 'the bit in its teeth' and is hell-bent on its way to war. Most of the Jewish interests in the country are behind war, and they control a huge part of our press and radio and most of our motion pictures. There are the 'intellectuals' and the 'Anglophiles,' and the British agents who are allowed free rein, the international financial interests, and many others." (The Wartime Journals)
860). GENERAL GEORGE VAN HORN MOSELY, in the New York Tribune, March 29, 1939: "The war now proposed is for the purpose of establishing Jewish influence throughout the world."
861). HERDER, JOHANN GOTTFRIED. 18th century German philosopher: "The Jewish people is and remains in Europe an Asiatic people alien to our part of the world, bound to that old law which it received in a distant climate, and which, according to its confession, it cannot do away with...How many of this alien people can be tolerated without injury to the true citizen? A ministry in which a Jew is supreme, a household in which a Jew has the key of the wardrobe and the management of the finances, a department or commissariat in which Jews do the principal business, are Pontine marshes which cannot be drained. (Bekehrung der Juden) For thousands of years, since their emergence on the stage of history, the Jews were a parasitic growth on the stem of other nations, a race of cunning brokers all over the earth. They have cause great evil to many ill-organized states, by retarding the free and natural economic development of their indigenous population. ("Hebraer," in Ideen)
862). BONAPARTE, NAPOLEON. French statesman, general: "The Jews provided troops for my campaign in Poland, but they ought to reimburse me: I soon found that they are no good for anything but selling old clothes..." "Legislating must be put in effect everywhere that the general well-being is in danger. The government cannot look with indifference on the way a despicable nation takes possession of all the provinces of France. The Jews are the master robbers of the modern age; they are the carrion birds of humanity... "They must be treated with political justice, not with civil justice. They are surely not real citizens." "The Jews have practiced usury since the time of Moses, and oppressed the other peoples. Meanwhile, the Christians were only rarely usurers, falling into disgrace when they did so. We ought to ban the Jews from commerce because they abuse it... The evils of the Jews do not stem from individuals but from the fundamental nature of this people." (From Napoleon's Reflections, and from speeches before the Council of State on April 30 and May 7, 1806.)
863). "Nothing more contemptible could be done than the reception of the Jews by you. I decided to improve the Jews. But I do not want more of them in my kingdom. Indeed, I have done all to prove my scorn of the most vile nation in the world." (Letter to his brother Jerome, King of Westphalia, March 6, 1808)
864). (1) Every big and small Jew is the peddling trade must renew his license every year.
(2) Checks and other obligations are only redeemable if the Jew can prove that he has obtained the money without cheating. (Ordinance of March 17, 1808. Napoleonic Code.)
865). DE GAULLE, CHARLES. 20th century French politician. Addressing the Zionist imbroglio in the Mideast in a news conference of November 27, 1967, he observed: "The Jews remain what they have been at all times: an elite people, self-confident and domineering."
866). SAND, GEORGE (Amantine Dupin Dudevant). 19th century French novelist: "I saw in 'the wandering Jew' the personification of the Jewish people, exiled in the Middle Ages. Nevertheless, they are once again extremely rich, owing to their unfailing rude greediness and their indefatigable activity. With their hard-heartedness that they extend toward people of other faiths and races they are at the point of making themselves kings of the world. This people can thank its obstinacy that France will be Judized within fifty years. Already some wise Jews prophesy this frankly." (Letter to Victor Lorie, 1857)
867). COMMUNITY OF STRASBOURG, FRANCE. In an address to the ASSEMBLEE in 1790, the city's revolutionary leaders opposed citizenship for Jews, because: "Everyone knew the inherent bad character of the Jews and no one doubted they were foreigners... Let the 'enlighteners' stop defaming the Gentiles by blaming them for what is wrong with the Jews. Their conduct is their own fault. Perhaps the Jews might eventually give up every aspect of their separation and all the characteristics of their nature. Let us sit and wait until that happens; we might them judge them to be worthy of equality. (Tres Humble Adresse qui Presente la Commune de la Ville Strasbourg)
868). ROBERTS, STEPHEN H. 20th century Australian historian. Though hostile on almost every point to National Socialism, his The House that Hitler Built does admit that Jews were a menace in Germany: "It is useless to deny that grave Jewish problems existed in Germany. The nation was in the unfortunate geographical position of being the first stage in the perennial push westward of the Polish Jews. Unless forced on, they tended to stop in Berlin and Hamburg, where they obtained an unduly share of good professional positions. In Berlin, for example, when the Nazi came to power, 50.2 percent of the lawyers were Jews. In medicine, 48 per cent of the doctors were Jews, and it was said that they systematically seized the principal hospital posts. The Jews owned the largest and most important Berlin newspapers, and they had made great inroads on the educational system."
869). FRANCO, FRANCISCO. 20th century Spanish statesman. In his victory speech in Madrid, on May 19, 1939, he declared: "Let us be under no illusion. The Jewish spirit, which was responsible for the alliance of large-scale capital with Marxism and was the driving force behind so many anti-Spanish revolutionary agreements, will not be got rid of in a day."
870). PRIMO DE RIVERA, JOSE. 20th century Spanish political reformer (assassinated by the Communists). He stressed that the instruments of Jewish domination in the modern world are money and the press, and that communism is an instrument of international Jewish capitalism used to smash and afterwards rule the nations. (El Estado Nacional)
871). H. H. BEAMISH, in a New York address, October 30 - November 1, 1937: "In 1848 the word "anti-Semitic" was invented by the Jews to prevent the use of the word "Jew." The right word for them is "Jew"... "I implore all of you to be accurate - call them Jews. There is no need to be delicate on this Jewish question. You must face them in this country. The Jew should be satisfied here. I was here forty-seven years ago; your doors were thrown open to the Jews and they were free. No he has got you absolutely by the throat - that is your reward."
872). CHRISTEA, PATRIARCH. 20th century Romanian prelate. "The Jews have caused an epidemic of corruption and social unrest. They monopolize the press, which, with foreign help, flays all the spiritual treasures of the Romanians. To defend ourselves is a national and patriotic duty - not anti-Semitism. Lack of measures to get rid of the plague would indicate that we are lazy cowards who let ourselves be carried alive to our graves. Why should we not get rid of these parasites who suck Romanian and Christian blood? It is logical and holy to react against them." (New York Herald Tribune, August 17, 1937)
873). HOUSTON STEWART CHAMBERLAIN, world famed author of Foundations of the Nineteenth Century, Vol. I, page 337: "The revelation of Christ has no significance for the Jew! ...I have searched through a whole library of Jewish books in the expectation of finding - naturally not belief in the Divinity of Christ, nor the idea of redemption, but the purely human feeling for the greatness of suffering Savior - but in vain. A Jew who feels that, is, in fact, no longer a Jew, but a denier of Judiasm. And while we find, even in Mohammed's Koran, at least a vague conception of the importance of Christ and profound reverence for His personality, a cultured leading Jew of the nineteenth century (Graetz) calls Christ "the new birth with the death mask," which inflicted new and painful wounds upon the Jewish people; he cannot see anything else in Him. In view of the Cross he assures us that "the Jews do not require this convulsive emotion for their spiritual improvement," and adds, "particularly not among the middle classes of inhabitants of the cities." His comprehension goes further. In a book, republished in 1880, by a Spanish Jew (Mose de Leon) Jesus Christ is called a "dead dog" that lies "buried in a dunghill." Besides, the Jews have taken care to issue in the latter part of the nineteens century several editions (naturally in Hebrew) of the so-called "censured passages" from the Talmud, those passages usually omitted in which Christ is exposed to our scorn and hatred as a "fool," "sorcerer," "profane person," "idolater," "dog," "bastard," "child of lust," etc.: so, too, His sublime Mother."
874). ADRIEN ARCAND, Canadian political leader of the 1930s: "Through their (Jew's) international news agencies, they mold your minds and have you see the world not as it is, but as they want you to see it. Through their cinema, they are the educators of our youth - and with just one film in two hours, can wipe out of a child's brain what he has learned in six months in the home, the church or the school."
875). NESTA WEBSTER, in her book Germany and England: "England is no longer controlled by Britons. We are under the invisible Jewish dictatorship - a dictatorship that can be felt in every sphere of life."
876). HENRY WALLACE, Secretary of Commerce, under President Harry Truman, wrote in his dairy that in 1946 : "Truman was "exasperated" over Jewish pressure that he support Zionist rule over Palestine. Wallace added "Pres. Truman expressed himself as being very much 'put out' with the Jews. He said that 'Jesus Christ couldn't please them when he was here on Earth, so how could anyone expect that I would have any luck?' Pres. Truman said he hand no use for them and didn't care what happened to them."
877). WILLIAM JENNINGS BRYANT, three times the Democratic Party candidate for President said: "New York is the city of privilege. Here is the seat of the Invisible Power represented by the allied forces of finance and industry. This Invisible Government is reactionary, sinister, unscrupulous, mercenary, and sordid. It is wanting in national ideals and devoid of conscience... This kind of government must be scourged and destroyed."
878). HENRY ADAMS (Descendant of President John Adams), in a letter to John Hay, October 1895: "The Jewish question is really the most serious of our problems."
879). SPRING-RICE, SIR CECIL. 20th century British politician: "One by one, the Jews are capturing the principal newspapers of America. (Letter of November 1914, to Sir Edward Grey, foreign secretary. Letters and Friendships)
880). CAPOTE, TRUMAN. 20th century American writer. In an interview, he assailed "the Zionist mafia" monopolizing publishing today, and protested a tendency to suppress things that do not meet with Jewish approval. (Playboy magazine, March 1968)
881). VOLTAIRE (Francois Marie Arouet) 18th century French philosopher, writer: "Why are the Jews hated? It is the inevitable result of their laws; they either have to conquer everybody or be hated by the whole human race..." "The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous - cringing in misfortune and insolent in prosperity." (Essai sur le Moeurs) "You seem to me to be the maddest of the lot. The Kaffirs, the Hottentots, and the Negroes of Guinea are much more reasonable and more honest people than your ancestors, the Jews. You have surpassed all nations in impertinent fables in bad conduct and in barbarism. You deserve to be punished, for this is your destiny." (From a letter to a Jew who had written to him, complaining of his 'anti-Semitism.' Examen des Quelques Objections...dans L'Essai sur le Moeurs.)
882). "You will only find in the Jews an ignorant and barbarous people, who for a long time have joined the most sordid avarice to the most detestable superstition and to the most invincible hatred of all peoples which tolerate and enrich them." ("Juif," Dictionnaire Philosophique)
883). "I know that there are some Jews in the English colonies. These marranos go wherever there is money to be made...But whether these circumcised who sell old clothes claim that they are of the tribe of Naphtali or Issachar is not of the slightest importance. They are, simply, the biggest scoundrels who have ever dirtied the face of the earth." (Letter to Jean-Baptiste Nicolas de Lisle de Sales, December 15, 1773. Correspondance. 86:166)
884). "They are, all of them, born with raging fanaticism in their hearts, just as the Bretons and the Germans are born with blond hair. I would not be in the least bit surprised if these people would not some day become deadly to the human race." (Lettres de Memmius a Ciceron, 1771)
885). CANNOT, E. 19th century French reformer. In La Renovation, journal of the socialist school of CHARLES FOURIER: "Jews! To the heights of your Sinai...I humbly lift myself. I stand erect and cry out to you, in behalf of all my humble equals, of all those whom your spoliation has brought to grief, who died in misery through you and whose trembling shades accuse you: Jews! for Cain and Iscariot, leave us, leave us! Ah, cross the Red Sea again, and go down there to the desert, to the promised land which is waiting for you, the only country fit for you; o you wicked, rude and dishonest people, go there!!! ("Israel")
886). New World Order, 1918 to 1995: "The old world order changed when this war-storm broke. The old international order passed away as suddenly, as unexpectedly, and as completely as if it had been wiped out by a gigantic flood, by a great tempest, or by a volcanic eruption. The old world order died with the setting of that day's sun and a new world order is being born while I speak, with birth-pangs so terrible that it seems almost incredible that life could come out of such fearful suffering and such overwhelming sorrow." -- Nicholas Murray Butler, in an address delivered before the Union League of Philadelphia, Nov. 27, 1915
887). "The peace conference has assembled. It will make the most momentous decisions in history, and upon these decisions will rest the stability of the new world order and the future peace of the world." -- M. C. Alexander, Executive Secretary of the American Association for International Conciliation, in a subscription letter for the periodical International Conciliation (1919)
888). "If there are those who think we are to jump immediately into a new world order, actuated by complete understanding and brotherly love, they are doomed to disappointment. If we are ever to approach that time, it will be after patient and persistent effort of long duration. The present international situation of mistrust and fear can only be corrected by a formula of equal status, continuously applied, to every phase of international contacts, until the cobwebs of the old order are brushed out of the minds of the people of all lands." -- Dr. Augustus O. Thomas, president of the World Federation of Education Associations (August 1927), quoted in the book "International Understanding: Agencies Educating for a New World" (1931)
889). "... when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people...will hate the new world order...and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people." (H.G. Wells, in his book entitled "The New World Order" (1939)).
890). "The term Internationalism has been popularized in recent years to cover an interlocking financial, political, and economic world force for the purpose of establishing a World Government. Today Internationalism is heralded from pulpit and platform as a 'League of Nations' or a 'Federated Union' to which the United States must surrender a definite part of its National Sovereignty. The World Government plan is being advocated under such alluring names as the 'New International Order,' 'The New World Order,' 'World Union Now,' 'World Commonwealth of Nations,' 'World Community,' etc. All the terms have the same objective; however, the line of approach may be religious or political according to the taste or training of the individual." -- excerpt from A Memorial to be Addressed to the House of Bishops and the House of Clerical and Lay Deputies of the Protestant Episcopal Church in General Convention (October 1940)
891). "In the first public declaration on the Jewish question since the outbreak of the war, Arthur Greenwood, member without portfolio in the British War Cabinet, assured the Jews of the United States that when victory was achieved an effort would be made to found a new world order based on the ideals of 'justice and peace.'" -- excerpt from article entitled "New World Order Pledged to Jews," in the New York Times (October 1940)
892). "If totalitarianism wins this conflict, the world will be ruled by tyrants, and individuals will be slaves. If democracy wins, the nations of the earth will be united in a commonwealth of free peoples, and individuals, wherever found, will be the sovereign units of the new world order." (The Declaration of the Federation of the World, produced by the Congress on World Federation, adopted by the Legislatures of North Carolina (1941), New Jersey (1942), Pennsylvania (1943), and possibly other states).
893). "New World Order Needed for Peace: State Sovereignty Must Go, Declares Notre Dame Professor" -- title of article in The Tablet (Brooklyn) (March 1942)
894). "Undersecretary of State Sumner Welles tonight called for the early creation of an international organization of anti-Axis nations to control the world during the period between the armistice at the end of the present war and the setting up of a new world order on a permanent basis." -- text of article in the Philadelphia Inquirer (June 1942)
895). "The statement went on to say that the spiritual teachings of religion must become the foundation for the new world order and that national sovereignty must be subordinate to the higher moral law of God." (American Institute of Judaism, excerpt from article in the New York Times (December 1942)).
896). "There are some plain common-sense considerations applicable to all these attempts at world planning. They can be briefly stated: 1. To talk of blueprints for the future or building a world order is, if properly understood, suggestive, but it is also dangerous. Societies grow far more truly than they are built. A constitution for a new world order is never like a blueprint for a skyscraper." (Norman Thomas, in his book "What Is Our Destiny" (1944)).
897). "He [John Foster Dulles] stated directly to me that he had every reason to believe that the Governor [Thomas E. Dewey of New York] accepts his point of view and that he is personally convinced that this is the policy that he would promote with great vigor if elected. So it is fair to say that on the first round the Sphinx of Albany has established himself as a prima facie champion of a strong and definite new world order." (Excerpt from article by Ralph W. Page in the Philadelphia Bulletin (May 1944))
898). "The United Nations, he told an audience at Harvard University, 'has not been able--nor can it be able--to shape a new world order which events so compellingly demand.'...The new world order that will answer economic, military, and political problems, he said, 'urgently requires, I believe, that the United States take the leadership among all free peoples to make the underlying concepts and aspirations of national sovereignty truly meaningful through the federal approach.'" (Gov. Nelson Rockefeller of New York, in an article entitled "Rockefeller Bids Free Lands Unite: Calls at Harvard for Drive to Build New World Order" -- New York Times (February 1962)).
899). "The developing coherence of Asian regional thinking is reflected in a disposition to consider problems and loyalties in regional terms, and to evolve regional approaches to development needs and to the evolution of a new world order." (Richard Nixon, in Foreign Affairs (October 1967))
900). "He [President Nixon] spoke of the talks as a beginning, saying nothing more about the prospects for future contacts and merely reiterating the belief he brought to China that both nations share an interest in peace and building 'a new world order.'" (Excerpt from an article in the New York Times (February 1972))
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