182). "The current expression 'Judeo-Christian' is an error which has altered the course of universal history by the confusion it has sown in men's mind, if by it one is meant to understand the Jewish origin of Christianity; for by abolishing the fundamental distinctions between Jewish and Christian messianism, it seeks to bring together two ideas that are radically in opposition. By laying the accent exclusively on the 'Christian' idea to the detriment of the 'Judean' it conjures away monotheistic messianism - a valuable discipline at all levels of thought, and reduces it to a purely confessional messianism, preoccupied like Christian messianism with the salvation of the individual soul. If the term 'Judeo-Christian' does point to a common origin, there is no doubt that it is a most dangerous idea. It is based on a 'contrdictio in adjecto' which has set the path of history on the wrong track. It links in one breath two ideas which are completely irreconcilable, it seeks to demonstrate that there is no difference between day and night or hot and cold or Black and White, and thus introduces a fatal element of confusion to a basis on which some, nevertheless, are endeavoring to construct a civilization. Christianity offers to the world a limited messianism which it wishes to impose as the only valid one...Even Spinoza, who was further than any other thinker from the historic messianism of Israel, wrote: 'As for what certain churches say, that God assumed human nature, I must confess that this seems to me as absurd as saying that a circle assumed the shape of a square...' The dogmatic exclusiveness professed by Christianity must finally end...It is the obstinate Christian claim to be the sole heir to Israel which propagates-anti-Semitism. This scandal must terminate sooner or later; the sooner it goes, the sooner the world will be rid of the issue of lies in which anti-Semitism shrouds itself." (Joshua Jehouda, l'Antisemitisme Miroir du Monde, pp. 135-136; Judaism and the Vatican, Vicomte Leon de Poncins, pp. 30-31).
183). "A Jew remains a Jew even though he changes his religion; a Christian which would adopt the Jewish religion would not become a Jew, because the quality of a Jew is not in the religion but in the race. A Free thinker and Atheist always remains a Jew." (Jewish World, London December 14, 1922)
184). In Disraeli's "The Life of Lord George Bentinck," written in 1852, there occurs the following quotation: "The influence of the Jews may be traced in the last outbreak of the destructive principle in Europe. An insurrection takes place against tradition and aristocracy, against religion and property. Destruction of the Semitic principle, extirpation of the Jewish religion, whether in the Mosaic of the Christian form, the natural equality of men and the abrogation of property are proclaimed by the Secret Societies which form Provisional Governments and men of the Jewish Race are found at the head of every one of them. The people of God co-operate with atheists; the most skillful accumulators of property ally themselves with Communists; the peculiar and chosen Race touch the hand of all the scum and low castes of Europe; and all this because they wish to destroy...Christendom which owes to them even its name, and whose tyranny they can no longer endure." (Waters Flowing Eastward, pp. 108-109)
185). On March 15th, 1923, the Jewish World asserted: "Fundamentally Judaism is Anti-Christian." (Waters Flowing Eastward, p. 108)
186). "Bolshevism (Judaism), this symbol of chaos and of the spirit of destruction, is above all an Anti- Christian and Anti Social Conception. This present destructive tendency is clearly advantageous for only one national and religious entity: Judaism. The fact that Jews are the most active element in present day revolutions as well as in revolutionary socialism, that they draw to themselves the power forced form the peoples of other nations by revolution, is a fact in itself, independent of the question of knowing if that comes from organized world-wide Judaism, from Jewish Free Masonry or by an elementary evolution brought about by Jewish national solidarity and the accumulation of the capital in the hands of Jewish bankers. The contest is becoming more definite. The domination of revolutionary Judaism in Russia and the open support given to this Jewish Bolshevism by Judaism the world over finally clear up the situation, show the cards and put the question of the battle of Christianity against Judaism, of the National State against the International, that is to say, in reality, against Jewish world power." (Weltkampf, July 1924, p. 21; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 140).
187). "The final goal of world revolution is not socialism, or even communism, it is not a change in the present economic system, it is not the destruction of civilization in a material sense. The revolution desired by the leaders is moral and spiritual, it is an anarchy of ideas in which all the bases established nineteen centuries ago shall be overthrown, all the honored traditions trodden under foot, and, above all, the Christian ideal finally obliterated." (Nesta Webster, Secret Societies and Subversive Movements, p. 334; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 143)
188). "The inward thought of Moscow (the Jews) indeed appears to be that for twenty centuries while humanity has been following Christ, it has been on the wrong word. It is now high time to correct this error of direction by creating a new moral code, a new civilization, founded on quite different principles (Talmudic Principles). And it appears that it is this idea which the communist leaders wished to symbolize when a few months ago they proposed to erect in Moscow a Statue to Judas Iscariot, to Judas, this great honest misunderstood man, who hanged himself, not at all, as it is usually and foolishly believed, because of remorse for having sold his master, but because of despair, poor man, at the thought that humanity would pay for by innumerable misfortunes the wrong path which it was about to follow." (J. and J. Tharaud, Causerie sur Israel, p. 38; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 143-144)
189). "Their kingdom is at hand, their perfect kingdom. The triumph of those ideas is approaching in the presence of which the sentiments of humanity are mute, the thirst for truth, the Christian and national feelings and even the common pride of the peoples of Europe. That which is coming, on the contrary, is materialism, the blind and grasping appetite for personal material well-being, the thirst for the accumulation of money by any means; that is all which is regarded as a higher aim, such as reason, such as liberty, instead of the Christian ideal of salvation by the sole means of the close moral and brotherly union between men. People will laugh at this, and say that it does not in the least proceed from the Jews...Was the late James de Rothschild of Paris a bad man? We are speaking about Judaism and the Jewish idea which has monopolized the whole world, instead of defective Christianity. A thing will come about which nobody can yet even imagine. All this parliamentarism, these theories regarding the community which are believed today, these accumulations of wealth, the banks, science, all that will collapse in the winking of an eye and without leaving a trace behind, except the Jews however, who will know then what they have to do, so that even this will be for their gain. All this is near, close by...Yes, Europe is on the eve of collapse, a universal, terrible and general collapse...To me Bismarck, Beaconsfield the French Republic, Gambetta and others, are all only appearances. Their master, who is the same for every one else and for the whole of Europe, is the Jew and his bank. We shall still see the day when he shall pronounce his veto and Bismarck will be unexpectedly swept away like a piece of straw. Judaism and the banks now reign over all, as much over Europe as over education, the whole of civilization and socialism, especially over socialism, for with its help Judaism will root out Christianity and destroy Christian Culture. And if nothing but anarchy results the Jew will be found directing all; for although preaching socialism he will remain nevertheless in his capacity of Jew along with the brothers of his race, outside socialism, and when all the substance of Europe has been pillaged only the Jewish bank will subsist." (Fedor Dostoievsky, an 18th century, citizen who invented the theorist of a purely economic conception of the world which rules nearly everywhere today. The contemporary political commercialism, business above everything, business considered as the supreme aim of human effort, comes directly from Ricardo. G. Batault, Le problem juif, p. 40; Journal d'un ecrivain, 1873-1876, 1877 editions Bossard; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 165-166)
190). "The Jew is the instrument of Christian destruction. Look at them carefully in all their glory, playing God with other peoples money. The robber barons of old, at least, left something in their wake; a coal mine; a railroad; a bank. But the Jew leaves nothing. The Jew creates nothing, he builds nothing, he runs nothing. In their wake lies nothing but a blizzard of paper, to cover the pain. If he said, 'I know how to run your business better than you.' That would be something worth talking about. But he's not saying that. He's saying 'I'm going to kill you (your business) because at this moment in time, you are worth more dead than alive!'" (Quotations from the Movie, The Liquidator)
191). "The Jew is not satisfied with de-Christianizing, he Judiazizes, he destroys the Catholic or Protestant faith, he provokes indifference but he imposes his idea of the world of morals and of life upon those whose faith he ruins. He works at his age old task, the annilation of the religion of Christ." (Benard Lazare, L'Antisemitism, p. 350; Rabbi Benamozegh, quoted in J. Creagh Scott's Hidden Government, page 58).
192). "Today the Gentile Christians who claim of holy right have been led in the wrong path. We, of the Jewish Faith have tried for centuries to teach the Gentiles a Christ never existed, and that the story of the Virgin and of Christ is, and always has been, a fictitious lie. In the near future, when the Jewish people take over the rule of the United States, legally under our god, we will create a new education system, providing that our god is the only one to follow, and proving that the Christ story is a fake...Christianity will be abolished." (M.A. Levy, Secretary of the World League of Liberal Jews, in a speech in Los Angeles, California, August, 1949)
193). "Why should we believe in God? We hate Christianity and Christians. Even the best of them must be regarded as our worst enemies. They preach love of one's neighbor, and pity, which is contrary to our principles. Christian love is a hindrance to the revolution. Down with love of one's neighbor; what we want is hatred. We must know how to hate, for only at this price can we conquer the universe...The fight should also be developed in the Moslem and Catholic countries, with the same ends in view and by the same means." (Lunatcharski, The Jewish Assault on Christianity, Gerald B. Winrod, page 44)
194). "As long as there remains among the Gentiles any moral conception of the social order, and until all faith, patriotism, and dignity are uprooted, our reign over the world shall not come...And the Gentiles, in their stupidity, have proved easier dupes than we expected them to be. One would expect more intelligence and more practical common sense, but they are no better than a herd of sheep. Let them graze in our fields till they become fat enough to be worthy of being immolated to our future King of the World... We have founded many secret associations, which all work for our purpose, under our orders and our direction. We have made it an honor, a great honor, for the Gentiles to join us in our organizations, which are, thanks to our gold, flourishing now more than ever. Yet it remains our secret that those Gentiles who betray their own and most precious interests, by joining us in our plot, should never know that those associations are of our creation, and that they serve our purpose. One of the many triumphs of our Freemasonry is that those Gentiles who become members of our Lodges, should never suspect that we are using them to build their own jails, upon whose terraces we shall erect the throne of our Universal King of the Jews; and should never know that we are commanding them to forge the chains of their own servility to our future King of the World...
We have induced some of our children to join the Christian Body, with the explicit intimation that they should work in a still more efficient way for the disintegration of the Christian Church, by creating scandals within her. We have thus followed the advice of our Prince of the Jews, who so wisely said: 'Let some of your children become cannons, so that they may destroy the Church.' Unfortunately, not all among the 'convert' Jews have proved faithful to their mission. Many of them have even betrayed us! But, on the other hand, others have kept their promise and honored their word. Thus the counsel of our Elders has proved successful. We are the Fathers of all Revolutions, even of those which sometimes happen to turn against us. We are the supreme Masters of Peace and War. We can boast of being the Creators of the Reformation! Calvin (Phillip II, by William Thomas Walsh, p. 248: 'The origin of Calvin (whose real name was Chauvin) See also: Lucin Wolf, in Transactions, Jewish Historical Society of England, Vol. XI, p. 8; Goris, Les Colonies Marchandes Meridionales ... Anvers; Lea, History of the Inquisition of Spain, III, 413)) was one of our Children; he was of Jewish descent, and was entrusted by Jewish authority and encouraged with Jewish finance to draft his scheme in the Reformation. Martin Luther yielded to the influence of his Jewish friends unknowingly, and again, by Jewish authority, and with Jewish finance, his plot against the Catholic Church met with success. But unfortunately he discovered the deception, and became a threat to us, so we disposed of him as we have so many others who dare to oppose us... Many countries, including the United States have already fallen for our scheming. But the Christian Church is still alive...We must destroy it without the least delay and without the slightest mercy. Most of the Press in the world is under our Control; let us therefore encourage in a still more violent way the hatred of the world against the Christian Church. Let us intensify our activities in poisoning the morality of the Gentiles. Let us spread the spirit of revolution in the minds of the people. They must be made to despise Patriotism and the love of their family, to consider their faith as a humbug, their obedience to their Christ as a degrading servility, so that they become deaf to the appeal of the Church and blind to her warnings against us. Let us, above all, make it impossible for Christians to be reunited, or for non-Christians to join the Church; otherwise the greatest obstruction to our domination will be strengthened and all our work undone. Our plot will be unveiled, the Gentiles will turn against us, in the spirit of revenge, and our domination over them will never be realized. Let us remember that as long as there still remain active enemies of the Christian Church, we may hope to become Master of the World...And let us remember always that the future Jewish King will never reign in the world before Christianity is overthrown..." (From a series of speeches at the B'nai B'rith Convention in Paris, published shortly afterwards in the London Catholic Gazette, February, 1936; Paris Le Reveil du Peuple published similar account a little later).
195). "The Jew is necessarily anti-Christian, by definition, in being a Jew, just as he is anti-Mohammedan, just as he is opposed to every principle which is not his own. Now that the Jew has entered into society, he has become a source of disorder, and, like the mole, he is busily engaged in undermining the ancient foundations upon which rests the Christian State. And this accounts for the decline of nations, and their intellectual and moral decadence; they are like a human body which suffers from the intrusion of some foreign element which it cannot assimilate and the presence of which brings on convulsions and lasting disease. By his very presence the Jew acts as a solvent; he produces disorders, he destroys, he brings on the most fearful catastrophes. The admission of the Jew into the body of the nations has proved fatal to them; they are doomed for having received him...The entrance of the Jew into society marked the destruction of the State, meaning by State, the Christian State." (Benard Lazare, Antisemitism, Its History and Causes, pages 318-320 and 328).
196). "...the new Bolshevist orthodoxy of Stalin is probably more dangerous to Europe in the long run than the more spectacular methods of Trotsky and the more vocal methods of Zinoviev in the heyday of the Third International. I say more dangerous...and more formidable, because a more practical conception than the old Trotskyist idea...It is just the growth of this Stalinist conception which has made possible the continuance, on an ever-increasing scale, of the secret relationship between 'Red' Russia and 'White' Germany." (The Russian Face of Germany, C.F. Melville, pp. 169-170; The Rulers of Russia, Denis Fahey, pp. 20-21)
197). Judeo-Christian Heritage a Hoax: It appears there is no need to belabor the absurdity and fallacy of the "Judeo-Christian heritage" fiction, which certainly is clear to all honest theologians. That "Judeo-Christian dialogue" in this context is also absurd was well stated in the author-initiative religious journal, Judaism, Winter 1966, by Rabbi Eliezar Berkowitz, chairman of the department of Jewish philosophy, at the Hebrew Theological College when he wrote: "As to dialogue in the purely theological sense, nothing could be more fruitless or pointless. Judaism is Judaism because it rejects Christianity; and Christianity is Christianity because it rejects Judaism. What is usually referred to as the Jewish- Christian traditions exists only in Christian or Secularist Fantasy." There is no doubt this is true! And the fantasy exists in Christian and Secularist minds only because it was implanted there by the persistent propaganda of the masters of intrigue of the ADL-AJC Network. Nevertheless, there can be no doubt that knowledgeable theologians, Jewish and Christians who constantly allude to "our Judeo-Christian heritage" are for their own specious purposes perpetuate a grotesque and fantastic hoax.
198). "Judaism, which was destroyed politically (as a result of the destruction of the Temple in 70 A.D.), went forth into the great world. It adapted its possessions to its wanderings. I once compared it to an army going to war, a 'movable State.' Jews were compelled to smuggle their goods across from frontier to frontier; so they chose abstract wares, easy to stubble; and this gave them ability, despite ghettos and restrictions, to enter everywhere; and so it is that the Hebrew people have penetrated everywhere. The argument is that Judaism, by penetrating among the Gentiles (IN CHRISTIANS GUISE or otherwise), has gradually undermined the remnants of paganism. Such penetration has not been without deliberate Jewish conniving in the shape of assistance bestowed in a thousand ways, devices and disguises. It has been affected in great measure by crypto-Jews, who have permeated Christianity and spoken through the mouth of Christianity. By these devices of their Jewish blood; and owing to an instance for 'requital,' they have gradually induced Christianity to accept what was left in it of pagan elements as their own; and it is they who, in principle (even though they are called by great Gentile names), of Democracy, of Socialism, and of Communism. All this achievement...has come about chiefly through unknown anonymous Jews, Jews in secret, either crypto-Jews who mingled among the Gentiles and nurtured great thinkers from among them; or, through the influence of Jews, who, in the great crises of liberty and freedom, have stood behind the scenes; or through Jewish teachers and scholars from the time of the Middle Ages. It was disciples of Jewish teachers who headed the Protestant movements. These dogs, these haters of the Jews have a keen nose. In truth, Jewish influence in Germany is powerful. It is impossible to ignore it. Marx was a Jew. His manner of thought was Jewish. His keenness of intellect was Jewish; and one of his forebears was a most distinguished rabbi endowed with a powerful mind. The newspapers, under Jewish control, obviously served as an auxiliary in all movements in favor of freedom. Not in vain have Jews been drawn toward journalism. In their hands it became a weapon highly fitted to meet their needs... The Gentiles have at last realized this secret, that Judaism has gradually penetrated them like a drug. The Gentile nature is in revolt, and is trying to organize the final battle. Christianity is trying to organize its last war against Judaism. And there is no doubt that this warfare...is being waged specifically against Democracy, against Socialism. This is another world wide warfare again against the forces of Judaism. I venture to think that Socialism in its highest form is the fruit of the Jewish spirit, and the fruit of the world outlook of the prophets. It is they who were the first Socialists. War is now being waged against us {but unknown to most of Christianity. Because God's People refuse to accept knowledge and recognize the enemy}, against Judaism, not in our own land, but in the great outer world where we are scattered. They would 'smoke us out' of all the cracks and crannies where we have hidden. They would exterminate us like bacilli, and be rid of us." (N.H. Bialik, in an address delivered at the Hebrew University, Jerusalem, May 11, 1933, which appeared in Lines of Communication, Palestine, July, 1933)
199). "Lenin had taken part in Jewish student meetings in Switzerland thirty-five years before." (Dr. Chaim Weizmann, in The London Jewish Chronicle, December 16, 1932)
200). "The Bolshevists have therefore a philosophy. Let us ask from whence they got it? To be frank, they have drawn this philosophy from L'Encyclop‚die, which was a vast enterprise of atheism and which, politically speaking, expressed itself in a precise way at the end of the eighteenth century by the French Revolution. They are attached to a philosophy which we find at the root of all socialist systems propagated during the nineteenth century, and particularly at the root of the Marx system. Thus its early source: L'Encyclop‚die; later source and very diverse: the series of contemporaneous socialist systems...Such are the deep origins of Leninism and of the Soviet revolution." (La R‚publique, Pierre Dominique)
201). "Lenin, or Oulianov by adoption, originally Zederbaum, a Kalmuck Jew, married a Jewess, and whose children speak Yiddish." (Major-General, Count Cherep-Spiridovich, The Secret World Government, p. 36)
202). "Lenin, as a child, was left behind, there, by a company of prisoners passing through, and later his Jewish convict father, Ilko Sroul Goldman, wrote inquiring his whereabouts. Lenin had already been picked up and adopted by Qulianoff." (D. Petrovsky, Russia under the Jews, p. 86)
203). "Lenin was born on April 10, 1870 in the vicinity of Odessa, South of Russia, as a son of Ilko Sroul Goldmann, a German Jew, and Sofie Goldmann, a German Jewess. Lenin was circumcised as Hiam Goldmann." (Common Sense, April 1, 1963)
204). "The mechanism of State control of industry is already in existence. Since the overthrow of the capitalists and the smashing of the bureaucratic machinery of the modern State, we have at our disposal a mechanism of high technical perfection, freed from all parasites, which the united workers themselves could very easily set in motion by engaging technicians, superintendents, or bookkeepers...Registration and supervision are the chief things needed to bring the first phase of the communist social order into being and prepare for its proper functioning. All citizens will be workers, manual or non-manual, in a State syndicate. It is merely a question of their all doing the same work, carrying out their task properly, and receiving the same wage. Registration and the exercise of supervision have been highly simplified by capitalism and converted into extraordinarily convenient methods of check and bookkeeping, which are accessible to anyone who can read and write and do simple arithmetic...The whole of society will be an office or a factory doing the same work and receiving the same wages..." (Lenin, pamphlet on the constitution of the future Bolshevik State, Quoted in The Mind and Face of Bolshevism, Rene Fueloep Miller, p. 19).
205). "From the days of Adam (Spartacus) Weishaupt, to those of Karl Marx to those of Trotsky, Bela Kun, Rosa Luxemburg and Emma Goldman. This world-wide conspiracy for the overthrow of civilization and for the reconstruction of society on the basis of arrested development, of envious malevolence and impossible equality, has been steadily growing...There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international, and for the most part, atheistic Jews. It is certainly a very great one: it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders." (Winston Churchill, Sunday Illustrated Herald, London, England, February 8, 1920)
206). "Religion is one of the forms of the spiritual yoke which always and everywhere has been laid on the masses of the people crushed by poverty. The weakness of the exploited classes, in their struggles with their oppressors, inevitably produced a faith in a better life in the next world, just as the weakness of the savage in the struggle with nature led to faith in gods, devils and miracles. Religion teaches such men, who work and endure poverty all their lives, humility and patience by holding out the consolation of a heavenly reward. But the exploiters are urged by faith to do good on earth, because in this way they think to win justification for their existence and a sort of ticket of admission to heavenly bliss. Religion is an opiate for the people, a sort of spiritual vodka, meant to make the slaves of capitalism tread in the dust their human form and their aspirations to a semi-decent existence...But the slave who becomes conscious of his slavery has already half ceased to be a slave. The modern worker, who is taught by his work in the factory and enlightened by urban life, contemptuously casts off religious prejudices, and leaves heaven to the parsons and devout bourgeois, while he himself tries to win a better life here on earth." (V.I. Lenin, Socialism and Religion, Rene Fueloep Miller, The Mind and Face of Bolshevism, pp. 77-78).
207). "...the main purveyors of funds for the revolution, however, were neither the crackpot Russian millionaires nor the armed bandits of Lenin. The 'real' money primarily came from certain British and American circles which for a long time past had lent their support to the Russian revolutionary cause...The important part played by the wealthy American Jewish Banker, Jacob Schiff, in the events in Russia...is no longer a secret." (Red Symphony, p. 252)
208). "Mr. Lawton, in one remark, throws a sidelight on the moving forces behind the revolution, which might suggest to him further investigation as to the origin of what has become a world movement. That movement cannot any longer be shrouded by superficial talk of the severity of the Russian regime, which is so favorite an excuse among our Socialists for the most atrocious action, of the Bolsheviks, who did not come into power till six months after Tsardom was ended: I wish to emphasize the paramount role which the power of money played in bringing about the Revolution. And here it may not be out of place to mention that well documented works have recently been published in France proving that neither Robespiere nor Danton were isolated figures upon the revolutionary stage, but that both were puppets of financial backers... When the first revolution broke out Lenin was in Zurich, where he was financially helped by an old Swiss merchant, who later went to Russia to live as a permanent guest of the Revolution, and some time afterwards disappeared. If Lenin had not obeyed the orders of his pay-masters how long would he have remained in the land of the living?" (The Patriot; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 168-169).
209). "The Soviet movement was a Jewish, and not a Russian conception. It was forced on Russia from without, when, in 1917, German and German-American-Jew interests sent Lenin and his associates into Russia, furnished with the wherewithal to bring about the defection of the Russian armies...The Movement has never been controlled by Russians. (a) Of the 224 revolutionaries who, in 1917, were dispatched to Russia with Lenin to foment the Bolshevik Revolution, 170 were Jews. (b) According to the Times of 29th March, 1919, 'of the 20 or 30 commissaries or leaders who provide the central machinery of the Bolshevist movement, not less than 75 percent, are Jews...among minor officials the number is legion.' According to official information from Russia, in 1920, out of 545 members of the Bolshevist Administration, 447 were Jews. The number of official appointments bestowed upon Jews is entirely out of proportion to their percentage in the State: 'The population of Soviet Russia is officially given as 158,400,000 the Jewish section, according to the Jewish Encyclopedia, being about 7,800,000. Yet, according to the Jewish Chronicle of January 6, 1933: Over one-third of the Jews in Russia have become officials." (The Catholic Herald, October 21st and 28th and November 4, 1933; The Rulers of Russia, Denis Fehay, p. 31-32)
210). "Although a Republican, the former Governor has a sincere regard for President Roosevelt and his politics. He referred to the 'Jewish ancestry' of the President, explaining how he is a descendent of the Rossocampo family expelled from Spain in 1620. Seeking safety in Germany, Holland and other countries, members of the family, he said, changed their name to Rosenberg, Rosenbaum, Rosenblum, Rosenvelt and Rosenthal. The Rosenvelts in North Holland finally became Roosevelt, soon becoming apostates with the first generation and other following suit until, in the fourth generation, a little storekeeper by the name of Jacobus Roosevelt was the only one who remained true to his Jewish Faith. It is because of this Jewish ancestry, Former Governor Osborn said, that President Roosevelt has the trend of economic safety (?) in his veins." (Chase S. Osborn, 1934 at St. Petersburg, Florida, The Times Newspaper).
211). "Lenin, or Ouliancv by adoption, originally Zederbaum, a Kalmuck Jew, married a Jewess, and whose children speak Yiddish." (The Secret World Government, Major-General, Count Cherep-Spiridovich, p. 36)
212). "It was my first sight of him (Lenin), a smooth-headed, oval-faced, narrow-eyed, typical Jew, with a devilish sureness in every line of his powerful magnetic face. Beside him was a different type of Jew, the kind one might see in any Soho shop, strong-nosed, sallow-faced, long-mustached, with a little tuft of beard wagging from his chin and a great shock of wild hair, Leiba Bronstein, afterwards Lev Trotsky." (Herbert T. Fitch, Scotland Yard detective, Traitors Within, p. 16)
213). "...Jabotinsky insisted that all energies be expended to force the Congress to join the boycott movement. Nothing less than a 'merciless fight' would be acceptable, cried Jabotinsky. 'The present Congress is duty bound to put the Jewish problem in Germany before the entire world...(We [Jews] must) destroy, destroy, destroy them, not only with the boycott, but politically, supporting all existing forces against them to isolate Germany from the civilized world...our enemy [Germany] must be destroyed." (Speech by Vladimir Jabotinsky, a Polish Jews, on June 16, 1933)
214). "No gassing took place in any camp on Germany soil." (Nazi-Hunter Simon Wisenthal, in his Books and Bookmen, p. 5)
215). "German Jewry, which found its temporary end during the Nazi period, was one of the most interesting and for modern Jewish history most influential centers of European Jewry. During the era of emancipation, i.e. in the second half of the nineteenth and in the early twentieth century, it had experienced a meteoric rise...It had fully participated in the rapid industrial rise of Imperial Germany, made a substantial contribution to it and acquired a renowned position in German economic life. Seen from the economic point of view, no Jewish minority in any other country, not even that in America could possibly compete with the German Jews. They were involved in large scale banking, a situation unparalleled elsewhere, and, by way of high finance, they had also penetrated German industry. A considerable portion of the wholesale trade was Jewish. They controlled even such branches of industry which is generally not in Jewish hands. Examples are shipping or the electrical industry, and names such as Ballin and Rathenau do confirm this statement. I hardly know of any other branch of emancipated Jewry in Europe or the American continent that was as deeply rooted in the general economy as was German Jewry. American Jews of today are absolutely as well as relative richer than the German Jews were at the time, it is true, but even in America with its unlimited possibilities the Jews have not succeeded in penetrating into the central spheres of industry (steel, iron, heavy industry, shipping), as was the case in Germany. Their position in the intellectual life of the country was equally unique. In literature, they were represented by illustrious names. The theater was largely in their hands. The daily press, above all its internationally influential sector, was essentially owned by Jews or controlled by them. As paradoxical as this may sound today, after the Hitler era, I have no hesitation to say that hardly any section of the Jewish people has made such extensive use of the emancipation offered to them in the nineteenth century as the German Jews! In short, the history of the Jews in Germany from 1870 to 1933 is probably the most glorious rise that has ever been achieved by any branch of the Jewish people. The majority of the German Jews were never fully assimilated and were much more Jewish than the Jews in other West European countries." (Feuerzeichen, Ingid Weckert, Tubingen 1981, p. 52-54, with reference to Nation Europa 10/1962, pp. 116-120)
216). "We became aware of the propaganda in your country about alleged cruelties against the Jews in Germany. We therefore consider it our duty, not only in our own interest as German patriots, but also for the sake of truth, to comment on these incidents. Mistreatment and excesses have indeed occurred, and we are far from glossing these over. But this is hardly avoidable in any kind of revolution. We attach great significance to the fact that the authorities where it was at all possible to interfere, have done so against outrages that have come to our knowledge. In all cases, these deeds were committed by irresponsible elements who kept in hiding. We know that the government and all leading authorities most strongly disapprove of the violations that occurred. But we also feel that now is the time to move away from the irresponsible agitation on the part of so-called Jewish intellectuals living abroad. These men, most of whom never considered themselves German nationals, but pretended to be champions for those of their own faith, abandoned them at a critical time and fled the country. They lost, therefore, the right to speak out on German-Jewish affairs. The accusations which they are hurling from their safe hiding places, are injurious to German and German Jews; their reports are vastly exaggerated. We ask the U.S. Embassy to forward this letter to the U.S. without delay, and we are accepting full responsibility for its content. Since we know that a large-scale propaganda campaign is to be launched next Monday, we would appreciate if the American public be informed of this letter by that date [Of course we know that the Jewish owned American News Media did not so inform the American Public -- just another of the traitorous actions which they have repeated time after time over the years]...The atrocity propaganda is lying. The Originators are politically and economically motivated. The same Jewish writers who allow themselves to be misused for this purpose, used to scoff at us veterans in earlier years." (Feuerzeichen, Ingid Weckert, Tubingen 1981, p. 52-54, with reference to Nation Europa 10/1962 p. 7f)
217). "It is not only this fervent 'Passionalism' which conditions the attitude of the Jews in the political and social order...They always experience the need to seek unity. Because of that they are sentimentally led to reject in a more or less absolute fashion all which is contradictory to this unity. For them, what is differentiation is an attack on the principle of unity; injustice and inequality are differentiations. They must be rejected or lessened...This is explained the Socialist and Communist tendencies of which they are reproached...It is in what is called business that the Jewish soul, by utilitarianism with which he is so strongly impregnated, finds a liberal career: commerce, trade, banks, finance, and industries. It is this same characteristic which in all times and in all places has brought upon the traditional Jew sarcasms and reprobation, often enough, let us recognize it, justified." (Nomades, Kadmi Cohen, (1929)).
218). "The Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." (A Program for the Jews and Humanity, Rabbi Harry Waton, p. 143-144).
219). "Take the curious placing of the thumb to thumb and forefinger to forefinger by the High Priest when he lifted his hands, palms outward, to bless the multitude...Much of the drama's text was from the Old Testament and Orthodox Ritual of Judaism." (The Romance of a People).
220). "Within all the cross currents within Jewish life, amidst the inner divisions which bore witness alike to the weakness of the Jew and to the strength of the Jewish convictions, one truth asserted itself, with a power which silenced all doubts: the Jewish people 'lived'...In number, superior to any Jewish generation of the past, in the caliber of its human material, as powerful as ever, in self-consciousness, more alert and more proud than it had been for centuries, it was entering, not on a decline, but on a new efflorescence." (The Visionary on the Mountain Top).
221). "So also here, when the Male is joined to the Female, they both constitute one complete body, and all the universe is in a state of happiness because all things receive blessing from their perfect body. And this is an arcanum." (The Visionary on the Mountain Top).
222). "I think the secret of it is found in the 'imperium in imperio' matter in the common program towards which each 'imperium in imperio' moves, and has been moving for forty centuries." (The Visionary on the Mountain Top).
223). "As I looked upon that spectacle, as I saw the flags of the nations carried to their places before the reproduction of the Jewish Temple in Jerusalem, and as I saw the six-pointed star, the illuminated interlaced triangles, shining above all the flags of all the peoples of all the world, my mind turned back to what Judge Harry M. Fisher, Chairman o the Jewish Day Committee, said in advance as to the whole idea of this pageant: 'The idea summarized by the prophet Isaiah - 'At the end of days all peoples shall be coming to the mountain of the Lord' - will be portrayed.'" (The Visionary on the Mountain Top).
224). "The perfect Semite (Jews are not Semites but are Khazars, descended from Japheth) is positive and impassioned. The two elements exercise a reciprocal influence, each moderating what is too excessive and therefore unlikely to live in the other, creating a being apart who easily arrives at domination, for nothing can stop such a man...It is the eternal opposition of Shylock and Jessica. It is the illogical and monstrous mixture of the rarest qualities with the most abject defects, mixture of irresistible force and of irremediable weakness." (Nomades, Kadmi Cohen, (1929), The Trail of the Serpent, Inquire Within, Miss Stoddard, p. 117).
225). "The Jews are not a part of a vast Whole which they re-integrate in dying, but they are a Whole in themselves, defying space, time, life, and death. Can God be outside the Whole? If he exists, necessarily he confounds himself with this Whole...Thus Divinity in Judaism is contained in the exaltation of the entity represented by the Race - passionnel entity, eternal flame, it is the Divine essence. It must be preserved and perpetuated, therefore the idea of pure and impure was created." (Nomades, Kadmi Cohen, (1929)).
226). "'I am that I am,' said the Eternal. The Eternal - it is the race. One in substance - undifferentiated. One in time - stable and eternal." (Nomades, Kadmi Cohen, (1929)).
227). "A nervous excitability, a chronic exaltation of the passion, in which commingle the inferior life of the individual and its exterior manifestations, a state in which sentiment, idea, and will are confounded together, where for the lack of the powerful corrective of logic, the flights of imagination know no bounds, where life and human activity are deprived of a regulator, and move outside of material and concrete factors, by the sole interior force of the soul." (Nomades, Kadmi Cohen, (1929)).
228). "All idealistic considerations lead in the end to a kind of conception of divinity, and are, therefore, pure nonsense in the eyes of Marxists; even Hegel saw in God the concrete form of everything good and reasonable that rules the world: the idealist theory must put everything on the shoulders of this unfortunate graybeard, who, according to the teaching of his worshippers, is perfect, and who, in addition to Adam, created fleas and harlots, murderers and lepers, hunger and misery, plague and vodka, in order to punish the very sinners whom he himself had created, and who sin in accordance with his will, in order that this comedy may be played to all eternity before the eyes of the wondering world. From the scientific standpoint, this theory heads to absurdity. The only scientific explanation of all the phenomena of the world, is supplied by materialism... When men eat, carry on the class war, pull on their boots, pick flowers, write books or marry, it occurs to nobody to doubt the existence of the external world, and therefore the existence of the food which they consume, the boots they pull on, or the women they marry. This imbecility, however, follows from the principles of idealism. If the spirit is the basis of everything, how was it before any men existed? Either we must assume the existence of a superhuman and divine spirit, such as is described in the old Hebrew fairy tales of the Bible, or we must say that the distant past is also merely a creation of our imagination. The first way leads to the so-called objective idealism, which recognizes the existence of an external world independent of our consciousness, but nevertheless sees the nature of this world in a spiritual principle, in a God, a high reason, a world-will, or some similar spook, which, in this case, takes the place of God. The second way leads direct to solipsism, through subjective idealism, for which there are only spiritual feelings individual thinking subjects. It is easy to see the solipsism is the most consistent form of idealism. Idealism takes the spiritual principle as original and fundamental, because it believes that only our perceptions are given to us directly. But if that is so, then the existence of a block of wood is as doubtful as the existence of any man, even that of our own parents. Here solipsism destroys itself and at the same time kills the whole of idealism in philosophy, since when consistently thought out to the end, it leads to complete absurdity and absolute nonsense, which at every turn contradicts all human experience." (Bukharin, Quoted by Rene Fueloep Miller, The Mind and Face of Bolshevism, pp. 53-54).
229). "...is so important that it is not possible to pass it over in silence. Is it not sufficient to recall the names of the great revolutionaries of the nineteenth century and twentieth, the Karl Marxes, Lassalles, Kurt Eiseners, Bella Kuhns, Trotsky, and L‚on Blumes, in order to find thus mentioned the names of all theorists of modern socialism?...Further, in Europe in the same years, the r"le played by the Jews in all revolutionary movements was considerable...'Revolutionarism' exacts, at least technically, a very strong dose of passionalism together with the 'esprit de masse' of the crowd. The different individuals, in principle autonomous, blend even to disappearing in the whole, and the 'magma' thus created takes on an aspect entirely different from the individual figures, however characteristic each may be, of which it was primarily composed." (Nomades, Kadmi Cohen, (1929)).
230). "The real chiefs of this immense association of Freemasonry (the few within the innermost circles of initiation), who must not be confounded with the nominal leaders or figure-heads, are mostly Jews, and live in close and intimate alliance with the militant members of Judaism, those, namely, who are the leaders of the Cabalistic section. This elite of the Masonic association, these real chiefs, who are known to so few even of the initiated, and whom even these few know only under assumed names (noms de guerre) carry on their activities in secret dependence (which they find very lucrative for themselves) upon the Cabalistic Jews." (Le Juif, la Judaisme, et la Judaisation des Peuples Chr‚tiens (Paris, 1869), p. 340).
231). "The influence of the Jews at the present time is more noticeable than ever. That they are at the head of European capitalism, we are all aware...In politics many of the Jews are in the front rank...That their excessive wealth, used as it has been, acts as a solvent influence in modern society cannot be questioned...But while on the one hand the Jews are thus beyond dispute the leaders of the plutocracy of Europe...another section of the same race (people) from the leaders of that revolutionary propaganda which is making way against that very capitalist class, representing their own fellow Jews. Jews, more than any other men...are acting as the leaders in the revolutionary movement which I have endeavored to trace." (Nineteenth Century, January, 1881, pp. 10-11, art. by H.M. Hyndman, entitled The Dawn of a Revolutionary Epoch).
232). "To national anti-Semitism, produced by the recent genius of peoples, is opposed the age-old genius of the race (nationalities and a race identical in itself)...To intellectual anti-Semitism, produced by the claims of reason, constructed on the solid basis of logic, is opposed a form of thought, troubled, incoherent, passionnel. To social anti-Semitism, produced by the exigencies of the most conservative principles - sustained by the force of order and hierarchism - opposed by a spirit of innate undiscipline, revolt and unitarism. To economic anti- Semitism produced by the existence and dominance of the right of property, a conception resists and attacks which refuses to that right all necessity and virtue..." (Nomades, Kadmi Cohen).
233). The following is reported to be the program for the society of the future in a secret meeting of the conspirators: "Since it is absolutely necessary to fix the social order of the future now, at this very moment, since we are at last preparing to act, to avoid future uncertainty, I put forward my own system for a new world order...I must first point out that my system is not yet completed, not yet entirely worked out. For I have got entangled in my own arguments: my final conclusion is diametrically opposed to my original idea. Although I started from the notion of unrestricted freedom, I arrived in the end at absolute despotism. I may add, however, that there can be no possible solution but mine... Mr. Shigal‰v has devoted himself too conscientiously to his task, and is also much too modest. I know his book. In it he proposes to divide mankind into two unequal parts. Only the smaller part, about a tenth of the whole, will enjoy personal freedom and unrestricted power over the other nine-tenths. These nine-tenths must entirely renounce all personality and become, so to speak, a herd, in order, through absolute obedience, by a series of regeneration, to regain their original innocence, almost like the old Garden of Eden, although, as may be remarked in passing, they will have to work. The measures proposed by the author for depriving nine-tenths of humanity of their personal will and for turning them into a herd by means of a new education during whole generations, are uncommonly remarkable, and are in addition based on the facts of nature and are highly logical... One thing in his book is good, the idea of espionage. In his idea, every member of the society spies on the others, and is bound to inform against them when necessary. All are slaves and equal in their slavery...First of all, the level of education, science, and innate natural talents falls. A high intellectual level is possible only to superior talents; but we have no need of superior talents. Superior talents have always seized power for themselves and led to despotism. Men of talent cannot help becoming despots, they have always done more harm than good; therefore they are driven out or put to death... Slaves must be equal: without despotism there has never yet been freedom or equality; but in the herd all must be equal, that's Shigal‰vism! Does that seem extraordinary to you? I am for Shigal‰vism... Listen, Stavrogin, to level mountains is a fine idea, not a ridiculous one. Education is not necessary and we have enough science. Even without science, we have material enough to last for a thousand years, but first we must enforce obedience. The thirst for education is an aristocratic impulse; with family and love, you have at once the desire for property. We will destroy this desire; we will spread drunkenness, slander, espionage; we'll spread incredible demoralization: we'll murder every genius in infancy. Everything will be reduced to a common denominator, complete equality will be enforced ...Only the indispensable is indispensable; henceforth that is to be the motto of the universe. But it needs shocks: we'll provide for them, we the directors. Slaves must have directors. Complete obedience, complete impersonality; occasionally, however, every thirty years or so, Shigal‰v will let them have a shock, and then they will all suddenly begin to devour each other, of course only up to a certain point, for the sole purpose of preventing boredom. Boredom is an aristocratic feeling; there will be no desires under Shigal‰vism. Desire and suffering for us, Shigal‰vism for the slaves!... Oh, we shall convince them that they cannot be free till they renounce their freedom in our favor and submit to us...Too well, all too well, will they know the value of submission once and for all! Men will be unhappy till they grasp this...However, the flock will collect again and submit once more, and then it will be ever, for ever. We will give them a quiet modest happiness, the happiness of feeble creatures such as they were created. Oh, we shall convince them at last that they have no right to be proud... Yes, we will force them to work, but in their free time we will make their life like a game with songs, choruses, and innocent dances. Oh, we will even permit them to sin, for they are weak and feeble, and they will love us like children because we allow them to sin. We shall not permit or forbid them to live with wives or lovers, to have or not to have children, according to whether they have been obedient or disobedient, and they will submit to us gladly and joyfully...And they will all be happy, all the millions, except the hundred thousand who rule over them. For we alone, we who guard the mystery, we alone shall be unhappy. There will be thousands of millions of happy children and only a hundred thousand martyrs, who have taken on themselves the curse of the knowledge of good and evil." (The Possessed, Shigal‰v, The Mind and Face of Bolshevism, Rene Fueloep Miller, pp. 285-287).
234). "The newly founded Society of Jesus...Saint Ignatius. His secretary Polanco, the only person present at his deathbed, was of Jewish descent. So was Lainez, one of his first and greatest converts, was of Jewish descent...In a short time, as the young Jesuit organization became a power for Catholic reform and propaganda, Jews were attracted to it, as they are always attracted to centers of influence, in such numbers that it was found difficult to keep out those who wished to destroy the order and the Church under pretext of working for them. Thus a nephew of the great and Catholic Jew Polanco followed him into the society, and caused such difficulties and dissentions that for years he nearly drove his superiors to despair." (Philip II, William Thomas Walsh, p. 95)
235). "History at all times, writes M. Ribot, abounds in physiological processes, employed to produce artificial ecstasy...so to say, having divinity within oneself. There are inferior forms, mechanical intoxication produced by the dance, rhythmic music of the primitives, which excites them and puts them into a condition ripe for inspiration; the soma, the wine, the Dionysia, the orgies of M‚nades, the shedding of blood so widespread in the cults of Asia Minor, the Goddess Atys, the Corybants, the Gauls, mutilating and cutting themselves with swords; in the Middle Ages the Flagellants, and in our day the fakirs and dervishes, etc." (The Russian Sect, the People of God, M.J.B. Severac; Light-Bearers of Darkness, Inquire Within, p. 77).
236). "I will explain a great mystery: if thou desirest to live, mortify, for the glory of God, not only thy body but thy soul, thy reason, and even thy conscience. Free thyself from all rules and all laws, all virtues of fasting, of abstinence, and of virginity. Free thyself from holiness. Descend into thyself as into a tomb. Then mysteriously dead thou shalt rise again, and in thee will dwell the Holy Spirit, and thou shalt never lose, it, no matter what thou mayest do. He believed he was flying without knowing where he was flying to, whether it was towards Heaven or towards the abyss, towards God or the Devil!" (Dmitry Merejkovsky, Pierre le Grand; Light-Bearers of Darkness, Inquire Within, pp. 77-78).
237). "A Mantra is composed of certain letters arranged in definite sequence of sounds, of which the letters are the representative signs. To produce the designed effect, Mantra must be intoned in the proper way, according to rhythm and sound...a Mantra is a potent compelling force, a word of power." (Arthur Avalon, Tantra of the Great Liberation, in a partial explanation of the Jewish Cabala or Kabbalah; Light-Bearers of Darkness, Inquire Within, p. 73)
238). "The purpose, the manner of attaining this happiness, of gaining this Liberation, is in your own hand. It does not lie in the hand of some unknown god, or in temples or in churches, but in your own self. For temples, churches, and religions bind, and you must be belong all dreams of God in order to attain this Liberation. There is no external God as such who urges us to live nobly, or to live basely; there is but the voice of our own intuition...When that voice is sufficiently strong, when that voice - the result of accumulated experience, is obeyed, and you yourself become that voice, then you are god...So the most important thing is to uncover this god within each one of you. That is the purpose of life; to awaken the dormant god (the unused sex-force, the Kundalini within you) to give life to the spark which exists in each one of us, so that we become a flame (illuminised), and join the eternal flame of the world (the universal life-force or ether, as above so below, of Hermes)...In the permanent is established, is seen, the only god in the world - yourself that has been purified." (The Creed of the Cabalistic Jews - the Deified Man - the origin of Humanism; Star Review Magazine, Paris September 27, 1927: Teachings given at Ommen, August 1927).
239). "Progress is the true Messiah, whose near advent she (Judaism) proclaims with all her hosannahs...The (French) Revolution was its introduction, our doctrine of human rights, its manifesto, and its signal was given to the world, when, at the approach of our Tricolor, the barriers of caste and the walls of the Ghetto fell to the ground...The emancipated Jew takes pride in working for its realization...assailing superannuated hierarchies, battling with prejudices...struggling to pave the way for future revolution." (Leroy- Beaulieu, Israel Among the Nations).
240). "(The Wandering Jew says) Aye, let the Nazarene (True Israelites) dogs lift their hands and eyes in ignorant wonder; the great Goldsmid was my very and mere instrument: I raised him because I deemed him worthy; I found him incompetent to the vast and sacred duty I designed him for, and I dashed him down even as we cast aside the gourd when we no longer require a drinking-cup. Who among the elder frequenters of the great Temple of Mammon, which is called the Exchange, does not remember the golden box with which the hand of Goldsmid was perpetually occupied in his busiest and most important moments! It was his talisman. The words of power had been pronounced above it; with it he could encounter a world and be triumphant...I had warned him again and again; I had menaced, I had entreated, but in vain; I found him incurable in his neglect of the cause of our people and our god; and even while he was wassailing at his luxurious villa in the neighborhood of Morden, the words of power went forth from my lips, and his talisman had departed from him for ever...He appeared upon the Exchange without his palladium; bargained, lost, and saw absolute ruin looking at him with steadfast and unpitying eyes. Two days he bore this, and then he blew his brains out! None can be false to our cause and prosper." (Nesta Webster, Secret Societies and Subversive Movements)
241). "The Jewish question exists wherever the Jews live, however small their number. Where it does not exist it is imported by Jew immigrants. We naturally go where we are not persecuted, and, still persecution is the result of our appearance...By persecution we cannot be exterminated...the strong Jews turn proudly to their race when persecution bursts out. Entire branches of Judaism may disappear, break away; the tree lives." (Isra‚l aux myst‚rieux destins, A. Cavalier and P. d'Halterive; The Jewish State, Theodore Herzl)
242). "I believe I understand anti-Semitism which is a very complex movement. I see it as a Jew, but without hatred or fear. I recognize what is anti-Semitism is rude jesting, vulgar jealousy of m‚tier, hereditary prejudice; but also what can be considered as in fact legitimate defence." (Isra‚l aux myst‚rieux destins, A. Cavalier and P. d'Halterive; The Jewish State, Theodore Herzl)
243). "The Universal Israelite Alliance...addresses itself to every type of worship. It wishes to penetrate all religions, as it has found access to all countries...Let all men of enlightenment, without distinction of sec, find a means of union in the Universal Israelite Association, whose aims are so noble, so broad, and so highly civilizing...To reach out a friendly hand to all who, although born in a different worship from ours, offer us the hand of fellowship, acknowledging that all religions which are based on morality and acknowledge God ought to be friendly towards one another: thus to destroy the barriers separating what is destined one day to be united, that is the grand supreme object of our Alliance...I summon to our Association our brethren of every form of worship. Let them come to us...Our grand mission is to put the Jewish population in touch with the authorities in every country...to make our voices heard in the cabinets of ministers and in the ears of princes, whatever be the religion that is despised, persecuted, or attacked." (Archives Israelites Universelle, tom. xxv, pp. 511-520 (1861). Quoted in Rev. S.J. Deschamps, Les Soci‚t‚s Secr‚tes et la Soci‚t‚, p. 24).
244). "God (the Creative Principle) is bewitched in the world, and it is his own force that is needed to find Him. This force (sex-force) must be awakened within you. Such were the teachings which the Mystic received before initiation. And now began the great drama of the world, of which he made a living integral part. The aim of the drama was nothing less than the freeing of the hidden God; where is that God? God is not but Nature is. It is in Nature that he must be found. For he is enshrouded in her as in an enchanted tomb." (Dr. Rudolf Stiener, The Trail of the Serpent, Miss Stoddard, p. 208).
245). "We incessantly produce average intelligences who remain without outlet, and who, because of that, constitute a social danger...The cultivated Jews without fortune naturally all tend today towards Socialism...Aiming the peoples anti-Semitism grows from day to day, from hour to hour, and must continue to grow, for the causes continue to exist and cannot be suppressed...At the bottom we become revolutionaries by proletarising ourselves, and we form the inferior officers of all subversive parties. At the top, at the same time, grows our formidable financial power." (Isra‚l aux myst‚rieux destins, A. Cavalier and P. d'Halterive; The Jewish State, Theodore Herzl)
246). "For fifty years I have been a resolute partisan of assimilation of the Jews, and have believed in it. Today I confess my error. The American melting-pot will never produce the fusion of one Jew. Fifty years ago we were near to assimilating ourselves to the Americans. But since then two millions of our brother (or three) have arrived from the East, keeping their ancient traditions, bringing with them their old ideal. This army has submerged us. It is the hand of God. The Jew must differentiate himself from his neighbor; he must know it; he must be conscious of it; he must be proud of it." (The Jewish Chronicle, April 28, 1911, M. Schindler, an American Rabbi).
247). "During the second revolutionary period which began in 1830 they showed even more fervor than during the first. They were moreover directly concerned, for, in the majority of European states, they did not enjoy full civic rights. Even those among them who were not revolutionaries by reason or by temperament were such by self-interest; in working for the triumph of liberalism they were working for themselves. There is no doubt that by their gold, their energy, their ability, they supported and assisted the European revolution...During those years their bankers, their industrial magnates, their poets, their writers, their demagogues, prompted by very different ideas moreover, strive for the same end...we find them taking part in the movement of Young Germany: they were numerous in the secret societies which formed the ranks of the militant revolution, in the Masonic lodges, in the groups of Carbonaria, in the Roman Haute-Vente, everywhere, in France, in Germany, in Switzerland, in Austria, in Italy." (L'Antis‚mitisme, (1894) Bernard Lazare; L‚on de Poncins, The Secret Powers behind Revolution, (1929)).
248). "We are hostile to strangers, guests in all countries, and at the same time we find ourselves at home in all countries when we are masters there." (Isaac Blumchen, Le Droit de la Race Sup‚rieure).
249). "I do not intend," declares Herzl, "to provoke a softening of opinion in our favor. It would be idle, and would lack dignity. I am content to ask the Jews if, in the countries where we are numerous, it is true that the position of advocates, doctors, engineers, professors, and employees of all kinds, belonging to our race (people), is becoming more and more intolerable." (Le Droit de la Race Sup‚rieure, Isaac Blumehen).
250). "The Jew looks upon himself as the Sun of humanity, the male, opposed to which the other peoples are but female, manifesting and assuring the coming of the Messianic era. In order to realize this sociological manifestation, the Jew organically extends his influence by means of secret societies created by him in order to spread everywhere his initiating force...[hoping to realize] the 'Universal Republic,' controlled by the God of Humanity, the Jew of the Cabala." (M. Henri de Guillebert, The Trail of the Serpent, Miss Stoddard, p. 220).
251). "[The Jews] fill in proportion, thanks to their insistence, more posts than the other communities, Catholic and Protestant. Their disastrous influence makes itself felt above all in affairs which have most weight in the fortune of the country; there is no enterprise in which the Jews have not their large share, no public loan which they do not monopolize, no disaster which they have not prepared and by which they do not profit. It is therefore, ill-considered to complain, as they always do, they who have all the favors and who make all the profits!" (Les Juifs (1847), Cerfberr de Medelsheim; also quoted by Gougenot des Mousseaux in Le Juif, (1869).
252). "Freemasonry, Judaism, and Occultism, whose alliance and reciprocal interpretation no longer require demonstration." (L‚on de Poncins, The Secret Powers behind Revolution, (1929)).
253). "Behind every revolutionary movement throughout the world there is always some secret organization. These revolutionary movements in all countries, whatever the bodies which actually organize them, have always three primary aims: (a) the abolition of existing constitutions, whether Monarchist or Republican; (b) the abolition of private ownership of property; (c) the abolition of established religion. Sometimes the chief aim is camouflaged under a pattern of nationalism or of internationalism; but the attack is always directed ultimately against these foundations of civilization...The same people often preach nationalism in Ireland, India, Egypt, or South Africa, when the effect is to disintegrate the British Empire...Mr. Geroge Lansbury, the most prominent figure connected with the Herold newspaper, and founder of the Herald League, is not only a member of the Theosophical Society, and, it is said, of the Co-Masons also, but claims to be of the line of the prophets of revolt. In an article in the Daily Herald (November 24, 1921), on the death of Mr. Hyndman, he describes himself as a disciple of that gentleman, who in turn was the disciple of Mazzini. So that here, on his own admission, we can trace once more the political pedigree of a leading revolutionary to the Carbonari of the mid-nineteenth century." (G.G., The Anatomy of Revolution; The Trail of the Serpent, Miss Stoddard, p. 180).
254). "...arrived at the Hellenic period I saw the Jewish people surging before me armed with its strange and powerful religion, which throws itself into the conquest of the world. I saw arising face to face with Hellenism in its splendor, but already declining, Judaism insinuating, tenacious, and mysterious, which grew and extended itself over the ancient world like a pernicious evil which spreads to the detriment of the body it invades. As the success and then the victory of the Judaic conceptions have marked the decline and then the ruin of the ancient world, we are fully justified in maintaining that the Jews brought absolutely nothing to ancient civilization except the most powerful ferment of dissolution." (Le ProblŠme Juif," 1921, Georges Batault)
255). "There is no people in history so narrowly and so ferociously conservative and traditionalist as the People of Israel, and its national traditions are all religious; we find ourselves in the presence of this unique, strange, and bizarre composition - a people religion and a religion-people, the two ideas are inseparable." (Le ProblŠme Juif," 1921, Georges Batault)
256). "The Talmud has been the banner which has served as a rallying sign to the Jews, dispersed in diverse countries; it has maintained the unity of Judaism." (Graetz, History of the Jews).
257). "Humanity changes, empires arise and fall, ideals spring up, become resplendent, and are extinguished, the Jew remains, Judaism remains clothed in its fierce exclusivism, hoping all from the future, indefatigable, superhuman, inhuman...A people without land, wandering nation, dispersed race, they preserve a country, their religion...ever pursuing the mirage of a golden age, a new era, a messianic time when the world would live in joy and peace, subject to Yahweh, serving his Law under the rule of the sacerdotal people, who had been prepared by trials for the attainment of this hour...[This] the most conservative among peoples is justly reputed as being possessed by a spirit of inextinguishable revolt...they are eternally unadaptable, and can only hope for subversion..." (Le ProblŠme Juif, 1921, Georges Batault)
258). "Thou knowest how numerous this tribe is, how united and how powerful in the assemblies. I will plead in a low voice so that only the judges may hear, for instigators are not lacking to stir up the crowd against me, and against all the best citizens. To scorn, in the interest of the Republic, this multitude of Jews so often turbulent in the assemblies shows a singular strength of mind. The money is in the Treasury; they do not accuse us of theft; they seek to stir up hatreds..." (Pro Flacco, Cicero).
259). "More than ever the study of the Jewish problem is a pressing reality, but...the Jewish question is also more than ever 'taboo'; one must not speak of it, still less study it. At most the right to deny its existence is recognized. Those even who should be most interested in finding a solution pretend to solve the problem by abstention or silence which is considered both a sane method and a high humanitarian idea...Judaism in its origins and expansions presents an ensemble of sentiments, notions, and ideas which are the source of veritable systems, religious, political and social; one has the right to discuss and contest these systems." (Le ProblŠme Juic, (1921), Georges Batault).
260). "We suddenly learn, not only that there were Jews in Rome in great numbers, but that they had political influence which they exercised to the profit of the popular party against that of Cicero and the Senate. Revolutionaries by doctrine, since all messianism declares that the destruction of all existing order...the Jews have drawn profit from all revolutionary movements in history since the fall of the Roman Empire. At the Renaissance, a time of perpetual uprisings, they lent money to Princes and merchants, and were well- considered; again at the Reformation they took advantage of religious schisms to further their own beliefs. From the Revolution of 1789 came the emancipation of the Jews in France, and their principal advocate was Mirabeau, largely under the influence of Moise Mendelssohn and Dohm; the revolutions of 1830 and 1848 brought further amelioration to them." (Le ProblŠme Juic, (1921), Georges Batault).
261). "The somber destiny of the Russian Empire was profoundly terrified souls and brought trouble into the world. The Bolshevik ideology by its nature and the will of its creatures, is in the first place international; so that it may have a chance to triumph, it is not enough to subjugate Russia, it must also disorganize and subjugate the rest of the world. For this end the Treasury of Russia, fallen into the hands of the Moscow tyrants, is placed at the service of an intense outside propaganda, and the funds are sent into all countries by clever propaganda agents; if three-quarters of the Bolshevik staff are Jews, its agents abroad with rare exceptions are all Jews...It appears, therefore, that Bolshevism is one of the most power and actual causes of the universal anti-Semite movement." (Le ProblŠme Judic, (1921), Georges Batault).
262). "A bestial tyranny establishes itself over the peoples weakened by the war. The flood-tide carries away, in its endless billings, cities, nations, and parts of continents. Underground it breaks forth through burst sewers, invading houses, ascending the marble staircase of the banks, unfurling itself in the columns of the journals. At every place where the softened soil appears to yield, it foams, and everywhere it is the same flood- tide." (Le Livre Proscrit, Cecile Tormay).
263). "...that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism." (The Jewish Chronicle, April 4, 1919).
264). "So great are the specific differences between the three peoples that the mysterious similitude of events cannot be because of the analogies of race, but solely the work of the fourth race living among the others without mixing with them. Among modern nations the Jewish people is the last representative of ancient oriental civilization...It weeps over the destroyed ramparts of Jerusalem and unperceived raises new ones. It complains of being isolated, and by mysterious ways it binds together the infinite parts of Jerusalem which cover the entire universe. Everywhere it has connections and links which explain how capital and the Press concentrated in its hands can serve the same plans in all countries in the world...If it glorifies someone, the latter is glorified throughout the whole world; if it wishes to ruin someone, the work of destruction operates as if a single hand directed it...If it teaches revolt and anarchy to others, itself it admirably obeys invisible guides...How did it succeed in dissimulating this world plan?...They placed in front of them men of the country, blind, volatile, venal, perverse or stupid, who served as screens and knew nothing. They then worked in safety, they the formidable organizers, the sons of the ancient race (people), who know how to guard a secret." (Le Livre Proscrit, Cecil Tormay).
265). "Sow a thought and reap an action; sow an inaction and reap a habit; sow a habit and reap character; sow character and reap destiny." (Thackeray)
266). "The guidance and control of America has gravitated into the hands of those least worthy of trusteeship. One of their most notable achievements, has been the making of 'male prostitutes' who do the dirty work for them [Jews]. A 'male prostitute' is a male who offers the facilities of his anatomy from the neck up, to anyone who is willing to pay the price, exactly as a female prostitute of the same species offers her body from the waist down. Thousands of these 'pseudo-Christian 'male prostitutes -- male prostitutes are circulating in all walks of life, pandering to evil propaganda for monetary profit and political power." (Facts Are Facts, by Benjamin Freedman).
267). "Do not let the forces of evil take over to make this a Christian America." (Senator Howard Metzenbaum, 11/6/86)
268). "The strongest supporters of Judaism cannot deny that Judaism is anti-Christian." (Jewish World, March 15, 1924)
269). "I am devoting my lecture in this seminar to a discussion of the possibility that we are now entering a Jewish century, a time when the spirit of the community, the non-ideological blend of the emotional and rational and the resistance to categories and forms will emerge through the forces of anti-nationalism to provide us with a new kind of society. I call this process the Judaization of Christianity because Christianity will be the vehicle through which this society becomes Jewish." (Rabbi Martin Siegel, New York Magazine, p. 32, January 18, 1972)
270). The Rabbis of Judaism understand this just as do the leaders in the Christian movement. Rabbi Moshe Maggal of the National Jewish Information Service said in 1961 when the term Judeo-Christian was relatively new, "There is no such thing as a Judeo-Christian religion. We consider the two religions so different that one excludes the other." (National Jewish Information Service, 6412 W. Olympic Blvd. L.A. CA).
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